The History Of Sexuality - Volume 1 by Michel Foucault
Author:Michel Foucault
Language: eng
Format: epub
ISBN: 978-0679724698
Publisher: Vintage (April 14, 1990)
Published: 2010-01-24T16:00:00+00:00
The History Of Sexuality - Volume 1
PART FIVE Risht of Death and Power over Life
For a long time, one of the characteristic privileges of sovereign power was the right to decide life and death. In a formal sense, it derived no doubt from the ancient patria potestas that granted the father of the Roman family the right to “dispose” of the life of his children and his slaves; just as he had given them life, so he could take it away. By the time the right of life and death was framed by the classi cal theoreticians, it was in a considerably diminished form. It was no longer considered that this power of the sovereign over his subjects could be exercised in an absolute and un conditional way, but only in cases where the sovereign's very existence was in jeopardy: a sort of right of rejoinder. If he were threatened by external enemies who s0ught to over throw him or contest his rights, he could then legitimately wage war, and require his subjects to take part in the defense of the state; without “directly proposing their death,” he was empowered to “expose their life”: in this sense, he wielded an “indirect” power over them of life and death. 1 But if someone dared to rise up against him and transgress his laws, then he could exercise a direct power over the offender's life: as punishment, the latter would be put to death. Viewed in this way, the power of life and death was not an absolute privilege: it was conditioned by the defense of the sovereign, and his own survival. Must we follow Hobbes in seeing it as the transfer to the prince of the natural right possessed by every individual to defend his life even if this meant the death of others? Or should it be regarded as a specific right that was manifested with the formation of that new juridical being, I Samuel von Pufendorf. Le Droit de la nature (French trans .• 1734). p. 445. 135
136 The History of Sexuality the sovereign?2 In any case, in its modern form-relative and limited-as in its ancient and absolute form, the right of life and death is a dis symmetrical one. The sovereign exercised his right of life only by exercising his right to kill, or by refraining from killing; he evidenced his power over life only through the death he was capable of requiring. The right which was formulated as the “power of life and death” was in reality the right to take life or let live. Its symbol, after all, was the sword. Perhaps this juridical form must be re ferred to a historical type of society in which power was exercised mainly as a means of deduction (prelevement), a subtraction mechanism, a right to appropriate a portion of the wealth, a tax of products, goods and services, labor and blood, levied on the subjects. Power in this instance was essentially a right of seizure: of things, time,
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